Back when Bebe Rebozo was a household name, an artsy college boyfriend insisted that I see Cosanti, in what was then an undeveloped part of Paradise Valley. Born and raised in gentle Midwestern suburbia, I had to take time to process what I saw on that five-acre, mesquite- and creosote-dotted site. I gazed over a phantasmagorical mashup that evoked Tolkien imagery, Flintstones cave dwellings, a Star Wars space colony, a hippie commune and gigantic ceramic pots, bedecked with primitive imagery onto walls and ceilings, and dangling wind bells. Everywhere I looked, there were gigantic aspes where ceramics were fired and bronze bells cast, undulating roof structures that sheltered workspaces, barrel-vaulted cubes that housed studios, and an improbable concrete canopy hoisted onto telephone poles to shelter a freeform swimming pool. I wandered around for a long time, trying to comprehend what I was seeing.
This was the home and studio of architect, artist and urban theorist Paolo Soleri, who spent the majority of his life pushing the boundaries of architecture, art and urban planning by using Cosanti as a living laboratory, from which he plotted and launched his well-known Arcosanti experimental city on a desert mesa north of Phoenix. Cosanti exists today, even after Soleri’s death at the age of 94 in 2013, still as that living architecture laboratory, art studio and visitor magnet. And, yes, those bells–both bronze and ceramic for which he became known–still dangle appealingly.
Soleri’s road to the Arizona desert and Cosanti began in Turin, Italy, explains Roger Tomalty, who began working with Soleri in 1970. Today, he’s a co-president of the nonprofit Cosanti Foundation and holds several positions in the continuing operations of both Cosanti and Arcosanti. “Paolo Soleri came to Arizona after he finished his architectural studies in Italy to apprentice with Frank Lloyd Wright in 1946 at Taliesin West,” says Tomalty. “He fell in love with the Sonoran Desert and Wright’s studio structure, which involved giving apprentices hands-on experiences. But he disagreed with Wright’s architectural principals.”
Wright was espousing single-family homes and suburban development; Soleri believed cities should be compressed and highly social, with outlying land left untouched, so inhabitants could have both urban and wilderness experiences. Wright and Soleri did not see eye to eye, and the young Italian soon found himself without immediate prospects, camping on the side of Camelback Mountain with a fellow destitute former Taliesin apprentice.
A commission to build a futuristic desert house for a client in Cave Creek helped launch Soleri off Camelback Mountain–and he also met the client’s daughter, his future wife, Colley. The couple went to Italy ostensibly to meet Soleri’s family, but stayed five years when he was asked to design a ceramics factory on the Amalfi Coast. While he was there, Soleri discovered a new passion for ceramics, and when he and Colley returned to the United States, he was determined to be a ceramics artisan. “They went to Santa Fe first,” says Tomalty, “where he made ceramics and wind bells for the galleries. But it was too cold. Paolo was a sun-worshipper, and they came back to Arizona.”
Soleri bought the Paradise Valley site in 1953 for $12,000, and the family (they eventually had two daughters) lived in the old ranch house on the property. He called it Cosanti, combining two Italian words meaning “against things.” It was his way of artistically rejecting materialism.
Wearing his trademark micro-shorts and flip-flops, Soleri made his income by casting ceramic wind bells, pots, platters, light fixtures and more in the silty earth of his property, selling the pieces to Fifth Avenue shops and galleries in downtown Scottsdale, where tourists clamored for more. He began experimenting with bronze bells as well, adding a foundry near his ceramics kiln. His designs were futuristic, sculptural, flowing–more Mad Max than the midcentury designs favored at the time. By night, Soleri couldn’t quite abandon his architectural training. He sketched, often on long rolls of paper, conjuring up fluid visions for futuristic buildings, bridges and cities.
In 1956, Soleri designed and built his first structure on the property, dubbed “Earth House,” using a similar approach to making his ceramics. He created a rounded pile of earth, carved with design elements, covered it with concrete, then excavated it to create a livable void. A drafting studio attached to the ranch house and an adjacent ceramics studio followed in 1958, both using a similar earth-casting technique to build the structures.
By the late 1960s, Soleri was hitting his stride. He had established an apprentice program, with workshops, to help him with his ceramic and bronze bells, which funded his architectural experiments. The student workshop participants also helped to design and build more than a dozen other structures at Cosanti. His writings and drawings on urban planning, ecology and the future of cities gained international attention. Soleri was invited to mount an exhibition of his work in 1970 at the Corcoran Gallery in Washington, D.C., which had blockbuster attendance. Television appearances and magazine covers followed. In 1970, Soleri began his most ambitious–and notable–project, the design and construction of the experimental city Arcosanti, on what was once a cattle ranch in Yavapai County. It was there that he could continue with his urban laboratory on a larger scale, and where he oversaw, during the course of decades, thousands of apprentices who came for weeks at a time to get hands-on experience in building the new city.
“Once Paolo started Arcosanti, he pretty much stopped building at Cosanti,” Tomalty says. “That was his focus. But he never actually lived up there. He would spend a night or two a week, but he came home to Cosanti, where he could work in peace. This is where his creative juices were.”
At Cosanti, Soleri worked until his death, writing, lecturing, organizing exhibitions and taking on the occasional architectural projects, such as his last, the monumental 2010 Soleri Bridge and Plaza, commissioned by Scottsdale Public Art for the Arizona Canal in downtown Scottsdale.
Since Soleri’s passing, Cosanti has not become a mothballed museum, notes Tomalty. Restoration work and improvements are ongoing. The site is open to the public for regularly scheduled guided tours and tours by appointment. Workshops are still offered at both Cosanti and Arcosanti for those to want hands-on experience in Soleri’s philosophies. Cosanti’s bronze foundry and ceramics studio are also open for tours, and the on-site gallery sells the iconic bells, which range in size from about 22 inches long to scales large enough to dangle from a two-story foyer. In addition to the bells and books by and about Soleri, the gallery has added “The Hand of Soleri,” a new line of silver jewelry, silk scarves and ceramic vessels based on his original designs. “You can find Soleri’s imagery from the bells translated into the jewelry,” Tomalty says, “and the scarves are based on his sketches.”
As for me, I now live a power-walk away from Cosanti and still enjoy the occasional visit, especially when I have out-of-town visitors in tow. These days, though, I look less at the structures and the bells, but get my enjoyment from the expressions of my visitors as they wander about, trying to comprehend Cosanti–and the genius of Soleri.
About the author: Nora Burba Trulsson
Nora Burba Trulsson has lived in the Phoenix area since before the dawn of the light rail and bike share. Her writing about travel, food, design and sustainability has appeared in such publications as Arizona Highways, Sunset, The Chicago Tribune, the Arizona Official State Visitor’s Guide and the Official Travel Guide to Greater Phoenix.
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